I recently presented in Kansas City with a friend and colleague, Dr. David Eagle, on the topic of “Flourishing Pastors, Flourishing Congregations.” Below are some things that I learned from David on flourishing pastors from his work at the Duke Clergy Health Initiative.
First, in general, clergy well-being tends to be better than most assume. On indicators such as loneliness, stress, social networks, depression, happiness, job satisfaction (and many others), clergy appear to flourish more than the general population. However, clergy live within a self-perpetuating narrative and social sphere that counters these empirical realities – to be a pastor means that you will be lonely, stressed, dissatisfied, and so forth. Work still needs to be done on ways to lessen the gap between clergy perceptions and lived realities in this domain, but the research on clergy well-being is generally a positive story.
Second, physical well-being among clergy is worse than the general population (e.g., obesity). Think about the number of times clergy meet with people on any given week, from church meetings to pastoral visits … and how can a meeting occur without a doughnut and coffee! Then there are the late nights, the irregular eating patterns, and the strains that do arise from pastoral ministry. The Duke Clergy Health Initiative included intervention strategies to help clergy with physical health, and the results of these strategies are impressive. Clergy, and those around them, would do well to give focused energy to physical well-being.
Third, clergy seem to flourish when congregations are open to new ideas, when congregants support their clergy, when clergy serve in areas of gifting, when clergy maintain healthy work-life balance, when clergy look after their health, and when clergy frequently realign their work with God’s work.
I have never seen research that explicitly links flourishing clergy with flourishing congregations, but the wheels are turning to one day explore this possibility..
In Vancouver, the Concrete is Starting to Crack
Frank Stirk is the author of the new book Streams in the Negev: Stories of How God is Starting to Redeem Vancouver (Urban Loft Publishers)
I’ve lived in the Vancouver area now for twenty-eight years, and in lots of ways it’s a different city from when I first moved here. Our immigrant population will soon overtake those born in Canada. Drivers and cyclists watch each other warily on crowded roads. New condos are going up everywhere. And yet housing is so insanely expensive that some are giving up and moving out. (At this writing, we also have the highest gas prices in North America.)
This city was founded in the late-1800s by fortune-seekers eager to exploit the region’s vast natural resources—lumber, fish and gold—and then move on. Most weren’t too interested in settling down, raising a family or building a community.
That’s still much the same today. “We’re a frontier town with a frontier mentality,” says Jonathan Bird, executive director of the faith-based CityGate Leadership Forum. “There’s a make-it-or-break-it, work-till-you-drop attitude. Or it’s ‘I’m here for a little while and I’m not going to sink deep roots, because I know I’m pulling them up in a few years or a few months.’”
Vancouver was and is highly secular and materialistic. Churches have always had a hard time putting down firm foundations in such hard soil. As one visitor to Vancouver in 1911 wrote in her diary, “People don’t seem to worry much about churches out here.” 
Or as L. D. Taylor, the city’s mayor for eleven years between 1910 and 1934, explained why he turned a blind eye to prostitution and other such “victimless” crimes, “We ain’t no Sunday School town.” 
And it still ain’t—I mean, isn’t. In 1888, there were six churches in all of Vancouver, which at that time was not much bigger than what’s now called the Downtown peninsula. Flash forward to 1988. As the map above shows , despite a massive ongoing influx of people into the area to occupy the thousands of apartments and condos that were going up, there were still only nine churches in essentially the same geographic area. (I don’t include the First Church of Christian Science.)
In other words, the net increase in the number of churches in the course of a century was a mere three.
But this is where it gets interesting. Through the 1990s and the 2000s, the number of churches in the peninsula grew slowly. But then starting in 2010—possibly as a result of the Winter Olympic Games that year that put Vancouver on the global stage—the numbers rose dramatically; by mid-2015, there were twenty-eight churches and church plants of many denominational stripes on the peninsula.
Never in Vancouver’s history has the city seen so much new Christian activity. Since then, a few of those churches have folded and a few have relocated outside the peninsula while a couple of other churches have relocated to the peninsula. But most of them are doing surprisingly well.
Alastair Sterne, the pastor of St. Peter’s Fireside, a conservative Anglican church in downtown Vancouver, recalls that even before the church began holding services in 2012, “someone on our launch team shared a prophetic word with me that has stuck. He saw God plant a seed in downtown Vancouver, and it grew roots beneath the streets, and it slowly expanded under the city. But eventually, what started as a small seed blossomed and grew and broke through the ground, the concrete, and filled every crack; what blossomed was seen all throughout the city.” 
I wonder—and I hope and pray—that other cities are experiencing this kind of divine activity.
Jonathan Bird, interviewed on 21 May 2014 and 19 October 2016.
Grace Morris Craig (1981). But This Is Our War. Toronto, ON: University of Toronto Press, 15
Amy Logan (9 November 2017). “Exploring the hidden stories of Vancouver,” Metro Vancouver.
City of Vancouver Archives, Downtown Church Directory, Vancouver, B.C. PAM 1988-72. Source unknown. It’s from a brochure that may have been printed jointly by downtown-area hotels and made available to their guests.
Alastair Sterne (19 February 2018). “Remembering Jesus in Fog-Land.” St. Peter’s Fireside Blog,
Faithful and Fractured: Responding to the Clergy Health Crisis
Rae Jean Proeschold-Bell and Jason Byassee
This book brings together the expertise of a health psychology researcher and a pastoral theologian, linking sound social scientific research with theological engagement on clergy health. What is health? How healthy are clergy? How might one think theologically about health? And what are practical steps that clergy can take to become healthier, regardless of how healthy or unhealthy they currently are? These are some of the questions the authors explore in this book. Clergy will be well-served by investing time to read this book.
Buy the Book
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